Chele La Pass is the highest point any road in Bhutan reaches, a bare saddle at 3,988 metres between the Paro and Haa valleys in the west of the country, thick with tall white prayer poles raised for the dead, with the sacred peak of Jomolhari on the northern skyline, and it is driven up to from Paro on a stack of hairpins through pine and rhododendron and walked among the flags, with a footpath dropping to a nunnery wedged in a cliff. The thousands of poles crowd the saddle so thickly that the ridge reads as a texture from the road, and the tall white flags are manidhar, raised 108 at a time for a death to carry the prayers for the dead on the wind; at the northern lip on a clear dawn the two great summits stand over the treeline, Jomolhari at 7,326 metres and the needle of Jichu Drake, mountains that nobody may climb, since Bhutan closed its peaks to mountaineers as the homes of gods, and the air is clearest in October and November after the monsoon has washed the dust out. In April and May the slopes below the treeline burn red and pink with rhododendron, of which Bhutan has more than forty species, and in June and July blue poppies, the national flower, open in the rocks between the poles.
A footpath leaves the pass and drops through fir and juniper to Kila Goenpa, where seven small temples and a row of retreat huts are wedged into a cliff face above the Paro valley, home to a community of nuns, and the scrub below the saddle is one of the more reliable places in the country to meet the Himalayan monal and the blood pheasant. The road drops on the other side into Haa, a valley that stayed closed to foreign visitors until 2002, longer than anywhere else in Bhutan. Chele La is a pass full of prayers for the dead, and the mountains it looks at are left to the gods.